Rules Over: Purification, healing, Great Rite, any other magickal acts associated with the feminine elements. La taille de ce châle peut être personnalisée, la formule pour le faire plus grand ou plus petit est dans … ‘The river hag’, who is said to haunt the fords of the river Orrin in Ross. So in Ireland the gods in the Tuatha De Danann were degenerated to the roles of fairies (eg. A “spinning” Goddess who is thought to either be a goddess of spell casting or the wheel of the year since “spinning” refers to them both. 45 MacKenzie, ‘A Highland Goddess,’ The Celtic Review Vol VII, 1912, p344. Rules Over: Spirit contact, appreciation, beauty, water magick. Here the Cailleach is said to throw stones towards a hag who is said to live in Raasay. Minor sun got who also ironically represness. 1 National mythology 2 Ulster Cycle 3 Finn and the Fianna 4 Hebridean … The Dagda’s parentage varied from tale to tale. Serpent Goddess brought to common awareness though the writing of French author Rabelais. Rules Over: War, magick, commerce, reincarnation, lightning, water, arts and crafts, manual arts, journeys, martial arts, blacksmiths, poets, harpers, musicians, historians, sorcerers, healing, revenge, initiation, prophecy. Goddess for whom the Ostara Sabbat is named for a.k.a. 36 Watson, Highland Mythology, The Celtic Review Vol V, 1908, p61. Norse mythology not only has it’s gods, goddesses and immortals but also a myriad of other characters and creatures that populate the stories including giants, dwarfs, monsters, magical animals and objects. Brigit is the Celtic goddess of fire, healing, fertility, poetry, cattle, and patroness of smiths. God of confluence whose sacred places were wherever two rivers or bodies of water met. Prophecy Goddess who regularly appeared in the form of a crane. Ptolemy’s map of Britain and Ireland: Ptolemy’s Map of the Britain and Ireland1, You’ll probably notice something a little odd here, seeing as Scotland is skewed to a 90 degree angle, almost as if Britain is about to be decapitated. There is evidence she was worshipped in Celtic Gaul where reliefs have been found showing her reclining on a floating leaf. 27 Grant, Myth, Tradition and Story from Western Argyll, 1925, p7. Characters in Irish mythology are varied, but typically include male and female deities, kings and queens, druids or other religious figures, warriors, and animals. 39 Grant, Myth, Tradition and Story from Western Argyll, 1925, p9. Among the most well-known are the Dagda, the chief of other deities and the Morrígan, a goddess of war. 24 Watson, The Celtic Place-names of Scotland, 2005 (1926), p435. Rules Over: Protection, magick, manifestation, time. Behold! 3 Moffat, Before Scotland: The Story of Scotland Before History, 2005, p209-210. Banshee – the Irish wailing ghost. From the map, we see evidence of several rivers bearing names today that clearly derive from the same roots as the modern names we have for them today. Gaulish Celtic God of fortifications. Third aspect of the Triple Goddess. W. B. Yeats was therefore incorrect when he stated that ‘the gentle fairy presences’ which haunted the imagination of his countrymen became ‘formidable and evil as soon as they were transferred to Scottish soil’, since this truly terrifying death messenger seems to be shared by both Ireland and Scotland while her associations give some indication of how the Scots regarded the fairy queen.’ Lizanne Henderson, Scottish Fairy Belief, p18. Upon the other side of the carlin; 49 Watson, The Celtic Place-names of Scotland, 2005 (1926), p438. Goddess of fertility and wildlife. His name appears in cameo in old manuscripts and carvings. The Lady. The ruins of her palace are said to be found on Tiree. Aonghus (sometimes surnamed Mac Og meaning "young son") was the Irish god of love and youth. Continental Brythonic - mainland European. His lovers were plentiful, but the most notable were his spouse, the fearful Morrigan, and the river goddess Boann. Queen Boadicea of the Iceni offered sacrifieces to Andraste in a sacred grove before fighting the Romans on her many compaigns against them. To add an article to this category, add [[Category:Celtic mythology]] to the page. 1 Listed as a public domain image, see the Wikipedia page for more information on copyright and creative commons licensing. Cú Chulainn was the great hero of the Ulster Cycle. 35 Grant, Myth, Tradition and Story from Western Argyll, 1925, p8. 4.3 … One of the most potent of the Celtic river Goddesses. He alternates with the Goddess of the moon in ruling over life and death, continuing the cycle of death, rebirth and reincarnation. Also a Sky Goddess and most likely deity of the Sun. Her scream foretells death. The carrion crow is her favorite disguise. Shootings her and sprouting there, She is associated with midsummer and the sun. She signifies old age or death, winter, the end of all things, the waning moon, post-mentrual phases of women’s lives, all destruction that comes before regeneration through her cauldron of rebirth. Well known Goddess and namesake of the River Clyde. We can be cautiously confident that we can find some authentic deity names with Ptolemy, then, if not much else in terms of detail. 32 Grant, Myth, Tradition and Story from Western Argyll, 1925, p7. When he pulled it out, it was an act of reversal of the Great Rite, separating the female and male concepts of creation which were not to be united again until Arthur’s death. Brigid was a goddess full of contradiction. Scottish mythology - WikiMili, The Free Encyclopedia - WikiMi Scottish Myths & Legends: Our Projects In addition to compiling a diverse selection of folk tales on our website, we are also working with our sister site, Albion Adventures to develop an app. For that infraction, she was transformed into a crane by the elder deities. The Lady of the Lake is also said to have been the foster mother of Sir Lancelot, one of Arthurs knights, also a Breton addition to the tale. The Bard, Taliesin, founder of their craft was said to be born of Cerridwen and to have tasted a potent from her magick cauldron of inspiration. As it fell, it caused the formation of Ben Vaichard. But there is evidence that Merlin, the … Change ). 51 Watson, The Celtic Place-names of Scotland, 2005 (1926), p46. In her dark aspect, she is the goddess of war, fate and death. Goddess of disease and plague. Beira is also a Winter Goddess. Goddess in her Destroyer aspect. The Celts were doing alright until Christianity came along. Rules Over: Faery contact, sea. Father of the famed warrioress sister Aife and Scathach. Crows and other black creatures are sacred animals to her. 6 See: Gildas. Romans of the first century BCE recorded the Celtic myths and then later, after the introduction of Christianity to the British Isles, the Irish monks of the 6th century and Welsh … Ariadne spun the universe from the primordial darkness like a spider spins her web, a theme with echoes in the creation myths of many other cultures. Retrieved from "https://mythology.wikia.org/wiki/Category:Scottish_creatures?oldid=102320" In Scotland, specifically, the Cailleach is also known as Beira, and is described as a winter goddess. Rules Over: Protection. The river DÄvÄ, situated in what is now Aberdeenshire (and another in Galloway in the south-west of Scotland), is known today as the Dee, and is etymologically related to the Gaulish word deivos, ‘goddess.’10 Here we can clearly see the divine roots of the river name, and some centuries later, Adamnán refers to a river known as the Nigra Dea, ‘the Black Goddess’ in his Life of Columba. 34 Grant, Myth, Tradition and Story from Western Argyll, 1925, p7. She is associated with the three fold law and the crane. Epona is a well-known Gaulish goddess whose name and iconography also associate her with horses. Rules Over: See The Morrigu. This’ll also include good blogs/websites that post about Scottish/Gaelic Polytheism. As before, the information isn’t mine (it’s mostly from my General Resources page). One example that does, however, is NicNiven, whose name clearly relates to the Irish goddess Nemain, or Badb; here in this example, NicNiven is harder to pin down to specific geographical locations, but tradition abounds nonetheless.17. Myths and legends have been a part of Irish culture and folklore since the very beginning. ( Log Out / Rules Over: Ostara, Great Rite, Fertility of pets/livestock, new ventures, reincarnation, new life. Cailleach is a common word in both Scottish and Irish Gaelic meaning “old woman” or “hag.” This current word was derived from Caillech, a term meaning “veiled one” in Old Gaelic. She is immortalised by many springs and wells. Chief Celtic sea God. She is eternal, yet always in a state of change. A minor sun Goddess in her own right before the time when the Cels relegated the majority of their sun images to male deities and their moon images to female ones. Counted among the oldest of the ancient Celtic gods in Ireland, Ana (also known as Anu, Dana, Danu, and Annan) possibly… Rules Over: Divination, prophecy. In Scottish Gaelic, her name means “old woman”, and her role is important to Scottish, Irish and Manx mythology. We have created separate sub-sections for Irish Mythology, Welsh Mythology, Mythology of the Gauls and the Mythology of the Ancient Britons. Like the clawed old wood of the aspen root.â22. Poets have given her different names across time: Digdi (or Digde), Milucra, Biróg (the fairy-woman who saved Lugh of the Long-Arm as an infant), Buí (one of Lugh’s wives), and Burach. Jul 12, 2016 - Explore Angela Johnson's board "Scottish Gods and Goddesses and Mythology" on Pinterest. Regenerates the dead and brings them to life again. Lord of the winter, harvest, land of the dead, the sky, animals, mountains, lust, powers of destruction, regeneration. Thunder and storm God. Some traditions view hiim as the original being, the first God, first life carved out of the primal void of the divine womb. Two sacrifical Gods who, in the manner of such deities, are two aspects of the same being. Symbolises control of the elements and the moon. Thunder God. Rules Over: Protection of sacred places and hiding places during rituals. 5 Watson, The Celtic Place-names of Scotland, 2005 (1926), p427. It is therefore often difficult to say unequivocally whether or not many of these figures are gods or goddesses, half-forgotten and euhemerised, or else perhaps relatively modern legendary constructs invented to explain and entertain with tales of how certain features in the landscape, or customs, came to be in terms that were popular at the time (the popularity of Ossian in the eighteenth century, for example, may have spurred on the formation or evolution many tales, for example), but many of the stories bear convincing pre-Christian motifs. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. The Dagda was the figure on which male humans and other gods were based because he embodied ideal Irish traits. 14 See Martin, The Names of the Dagda. Some of the essential female deities are Morrigan, Badb, and Nemain the three war goddess who appeared as ravens … Myths have emerged for various purposes throughout the history of Scotland, sometimes being elaborated upon by successive generations, and at other times being completely rejected and replaced by other explanatory narratives. Scotland has a rich Celtic History going back over 2,000 years, at a time when superstition was rife and where unusual events were "explained" by stories and inventions which were then passed on by word of mouth. Singer of the sweetest, most restful music ever heard on earth. Year after year and century after century, he disappeared and returned, enacting themes of death and resurrection, the ebb and flow of life and creativity. Rules Over: Protection in travel, animals. Owned 3 birds, the Cranes of Denial, Despair and Churlishness, who refused hospitality to travelers, a definite breach of the Celtic rules of social intercourse. The spring he ruled had great healing powers. One of his magick hounds was obtained from the sons of Tuirenn as part of the blood-fine for killing his father Cian. Brigid, the Exalted One, was the Irish goddess of spring, fertility, and life. Coll, a warrior of the Fianna, succeeded and Cred married him. Discover Celtic Mythology: Fascinating Myths and Legends of Gods, Goddesses, Heroes and Monster from the Ancient Irish, Welsh, Scottish and Brittany Mythology as it's meant to be heard, narrated by Neil Hamilton. Face another fight, hail and fog of other deities and the Morrígan, a Goddess of,! 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